Monday, July 4, 2011

Independence Day by Frederick Douglass

Independence Day Speech

by Frederick Douglass

 
Illustration by Tracy Prescott MacGregor
Fellow citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?  And, am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold that a nation's sympathy could not warm him? Who so obdurate and dead to the claims of gratitude that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish that would not give his voice to swell the hallelujahs of a nation's jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that the dumb might eloquently speak and the "lame man leap as an art."

But such is not the state of the case. I say it with a sad sense of the disparity between us.  I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought light and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me by asking me to speak today? If so, there is a parallel to your conduct. And let me warn that it is dangerous to copy the example of nation whose crimes, towering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrevocable ruin! I can today take up the plaintive lament of a peeled and woe-smitten people.

"By the rivers of Babylon, there we sat down. Yea! We wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, “Sing us one of the songs of Zion.” How can we sing the Lord's song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth."

Fellow citizens, above your national, tumultuous joy, I hear the mournful wail of millions! Whose chains, heavy and grievous yesterday, are, today, rendered more intolerable by the jubilee shouts that reach them.  If I do forget, if I do not faithfully remember those bleeding children of sorry this day, "may my right hand cleave to the roof of my mouth!" To forget them, to pass lightly over their wrongs, and to chime in with the popular theme would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then, fellow citizens, is American slavery. I shall see this day and its popular characteristics from the slave's point of view. Standing there identified with the American bondman, making his wrongs mine. I do not hesitate to declare with all my soul that the character and conduct of this nation never looked blacker to me than on this Fourth of July! Whether we turn to the declarations of the past or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the Constitution and the Bible which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery-the great sin and shame of America! "I will not equivocate, I will not excuse"; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, shall not confess to be right and just....

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not as astonishing that, while we are plowing, planting, and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, and secretaries, having among us lawyers doctors, ministers, poets, authors, editors, orators, and teachers; and that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hillside, living, moving, acting, thinking, planning, living in families as husbands, wives, and children, and above all, confessing and worshiping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!...

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employment for my time and strength than such arguments would imply....

What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States at this very hour.

Go where you may, search where you will, roam through all the monarchies and despotisms- of the Old World, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

A brilliant scholar, former slave and a leader in the 19th-century Abolitionist Movement, Frederick Douglass gave this speech July 4, 1841 in Rochester, New York.



9 comments:

  1. I'd never read this before. I'll share it, and never forget its meaning.

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  2. Let's see, white people had slavery. white people were also the first people to eliminate slavery. the ones trafficking in slavery these days. what color is their skin? i don't know, but i do know this: it ain't white. just remember that.

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  3. Yes, slavery has been and is perputrated by folks other than White Americans. Brother Douglas though was writing at a time and on a social reality that was specific to the hypocrisy characterizing the true (read accurate) history of the United States of America. I don't see how that is at all diminished by the fact that slavery exists other places or that it ended here in the US. Additionally, White Americans were not the first to eliminate slavery. Britain, Portugal, England, the Scandinavian Countries, Cuba, Puerto Rico, Argentina, Chile all abolished slavery before the US did. When it happened in the US, historians are clear that slaves were released not as a social justice or humanitarian gesture but instead in the effort to maintain a unified nation. Finally, the US government convened a freedman's bureau to capacitate former slaves in the effort to successfully integrate them into broader society. The bereau did nothing other than literally take all of the money and give it to former, already wealthy, white slave owners. Learn US history.

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  4. J metaphor, Even had white people been the first to end slavery, so? It's not as if that makes it even. An analogy might be, "A girl's neighbor was the first to rape her; but he was also the first to stop raping her..."

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  5. Hey motiga, learn basic English. I said "white people." I did not say "white Americans." Your bias is showing.

    As for Resistance, you're just boring.

    I'm sure your victim badges look great standing in the welfare lines.

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  6. j metaphor, the article was written by Frederick Douglas and refers exclusively to the historical experience of race making in the United States of America. Consequently, I reference White Americans etc...
    As for the victim badges, I have no need for them. I am descended from the two populations that have, historically, the greatest claim to actual victimization in the US, Native American father and Black American mother. I have certainly encountered blocked opportunity and discrimination but make no excuses for my position in the broader society. I am, in fact, an assistant professor of public policy and health at one of the most prestigious universities in the country. This has nothing to do with victimization or welfare but addresses a fundamentally biased and discriminatory social order here in the US that continues even until today. Please google black names study as a reference to this reality.

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  7. Until you've stood in a food pantry line, you don't know squat about reality.

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  8. Btw, there haven't been welfare lines since the Welfare Reform Act of 1996. It's astonishing to me that the ignorance of how very little assistance remains available to the poor still persists. And according to Jesus, those who look down on the poor are the antichrist--just saying what Jesus said.

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  9. The reference looks wrong. He delivered a speech in Rochester, NY on July 5th 1852. See Philip S. Foner's great volume for more info. Some of the comments here are tragically disrespectful, which is sad, but such is this medium sometimes.

    Eric Weber
    EricThomasWeber.org

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